By Deon Meyer
"I'll shoot one policeman on a daily basis, till you arrest the assassin of Hanneke Sloet," says the email to the South African Police prone. after which the sniper turns possibility into reality.
Bennie Griessel has to reopen the Sloet file. The case is forty days previous, the path has long past chilly. No rationale, no leads, only a set of nude pictures, a really advanced enterprise transaction, and monstrous strain from the brass, the media, and the relentless, unfathomable sniper. and during all of it, Griessel has to maintain his love curiosity, the alcoholic, former making a song sensation Alexa Barnard, sober for her comeback live performance, focus on his daughter's neanderthal boyfriend, his son's shenanigans, and his new partner's idiosyncrasies--and attempt to tame his personal all-consuming lust for the soothing powers of the bottle. Seven days of hell.
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Extra resources for 7 Days (Benny Griessel, Book 3)
In recent decades, research into the latter issue has typically taken the form of twin and adoption studies, with the former often coming from Scandinavian countries like Denmark that have extensive record-keeping programs that make this research possible. However, much of the earliest work on the heritability of crime came from America. Among the most important of the American theorists who had abandoned the search for criminality’s external markers and were focused on this more fundamental and general question was Robert Dugdale.
Xxx Introduction Recognizing and transforming International Crime and Justice Studies Bruce A. Arrigo and Heather Y. Bersot We live, all of us, at a time when the global perils of crime and the world-wide promises of justice compete for recognition. This notion of recognition is not new; after all, Plato’s (2008) “Allegory of the Cave” (if anything) is a metaphor about the existential and material captivity born of the appearances through which meaning is made, choices are discerned, judgments are reached, and actions are undertaken (Arrigo 2012).
Bentham, again, offers a useful example: “Men calculate, some with less exactness, indeed, some with more: but all men calculate. : 188). But what about the assumption that humans have free will, that we freely choose between different courses of action? Is this truly an assumption of the classical school? Different opinions exist on this issue, although currently perhaps the most persuasive position is to exclude this assumption from the original framework of the classical school (see Beirne 1993).