A Companion to Biological Anthropology (Blackwell Companions by Clark Spencer Larsen

By Clark Spencer Larsen

An intensive evaluate of the swiftly transforming into box of organic anthropology; chapters are written by way of top students who've themselves performed a huge function in shaping the path and scope of the self-discipline. <ul type="disc"> * huge evaluation of the swiftly growing to be box of organic anthropology * Larsen has created a who’s who of organic anthropology,   with contributions from the best professionals within the box * Contributing authors have performed a huge function in shaping the course and scope of the subjects they write approximately * deals discussions of present matters, controversies, and destiny instructions in the zone * offers assurance of the various fresh recommendations and discoveries which are reworking the topic

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Publication date:March 2006
Dimensions: 228 x 152 mm

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Extra info for A Companion to Biological Anthropology (Blackwell Companions to Anthropology)

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Twenty years ago, the record of hominin evolution extended back to just over 4 mya. In the last 10 years, this record has been extended back to at least 7 mya. The record of the first hominins derives from Africa and contains a phylogenetic succession of preaustralopithecines, early australopithecines, and late australopithecines over a time frame of some 6 million years. Much of the record appears to involve one lineage, evolving and diversifying in an adaptive radiation in later australopithecines.

Polygenism was the idea that God had created the races separately and that the observed differences were a reflection of a hierarchy of quality in intelligence and ability. Polygenism explained human varieties as resulting from multiple origins. Monogenism, on the other hand, asserted a single human origin or creation by God. Polygenism was also linked to the belief that races were fixed entities, whereas monogenism allowed that races were capable of change, as some of the earlier Enlightenment thinkers believed.

This conflict was carried over to the British Association for the Advancement of Science and is probably at the origin of the separation of physical anthropology from both ethnology and evolution in the UK and HISTORY OF BIOLOGICAL ANTHROPOLOGY 15 in the US throughout the latter half of the nineteenth century and into the first part of the twentieth. The ESL and the ASL combined to form the Anthropological Institute of Great Britain and Ireland in 1871, with Thomas Huxley as its first president.

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