According to the Scriptures;: The sub-structure of New by C. H. Dodd

By C. H. Dodd

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It seems that there was some difference of opinion in the early Church. It is possible that the references to Elijah are not part of the primitive body of testimonies, but the product of early speculation and controversy upon the status of the Baptist in the context of current Jewish belief; conceivably that might be why Mark speaks of a scribal tradition rather than of scripture as authority for the coming of Elijah. In any case, there does not seem to be sufficient ground for placing Malachi among the primary body of scriptures which supplied testimonies.

13 ἐν τῆ παρουσίᾳ τοῦ κυρίου ἡµῶν Ἰησοῦ µετὰ πάντων τῶν ἁγίων αὐτοῦ. 38, especially since it is associated, there as here, with the Feast of Tabernacles (verse 16). 16, µὴ ποιεῖτε τὸν οἶκον τοῦ πατρός µου οἶκον ἐµπορίου. ix-xiv, then, although explicit quotations are not very thick on the ground, yet, apart from express quotations, there are no very long tracts without some phrases which are alluded to, or echoed, in various parts of the New Testament, and it appears highly probable that the whole was one of the scriptures which from a very early time were adduced in illustration of the Gospel facts.

Ii does not otherwise figure in the New Testament. 15. 11. It is the last of these which gives signs of occurring in a context which early Christian thinkers regarded as a source of testimonial. 1, the great tribulation; cf. 19, fairly close verbally. 28-29. 43. 24. 12, µακάριος ὁ ὑποµένων; cf. 13. 13, εἰς συντέλειαν ἡµερῶν (closing words of the book); cf. 20 (closing words of the gospel). vii and are to be added to the list of scriptures which were early selected as sources of testimonial. In addition to these portions of Joel, Zechariah and Daniel, there are two isolated passages of Malachi which are taken up in the New Testament.

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