Am Anfang war Erziehung. by Alice Miller

By Alice Miller

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Rather, the singular gospel swept up multiple forms of description, including biographical accounts, ecclesiastical prescriptions, detailed parables, and moral imperatives that together made up the message of Jesus and his apostles. The texts of the New Testament did not consistently articulate the same message— Mark’s narrative differs from that of Luke— but gospel provided (if sometimes misleadingly) a term that emphasized the hopeful unity of the New Testament, that is, this is the gospel message.

In the early years of this country’s history, suffering— both physical and psychological— was widespread and generally considered a normal part of daily life. Although people certainly tried to improve their own lives and the lives of those around them, and at times railed against the hardness of the world, they also understood pain and suffering as an inescapable part of the world in which they lived. As a result, there was no sense that emotional or mental distress might harm the individual in a lasting way; nor did it occur to people that such distress might reflect harms that had been inflicted in the past.

Attitudes toward pain and suffering were a part of this contested process. While Drinker was largely resigned to a life of trouble, and she understood 28 Joseph M. Gabriel pain and other forms of suffering in the context of her faith, other diaries from the time reveal that people questioned the meaning both of suffering and of the doctrines that were supposed to explain it. 4 For the most part, such doubts were kept private. As personal matters, and topics for discussion in ritualized spaces, expressions of pain and suffering were not really a part of public or political discourse.

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